I’ve just finished reading Alison Bechdel‘s graphic novel/non-fiction text, Fun Home. Bechdel is already kind of famous for her Dykes to Watch Out For comic strip. Fun Home promises to make her one of the most important GLBT writers working today. It is an amazing book. I urge anyone who enjoys reading to rush out and get it.
Fun Home is, on one level, Bechdel’s effort to come to terms with her father, a high school English teacher/funeral home director in small town Pennsylvania who also restores old homes to museum-like quality on the side. Already strained, their relationship is made more complicated by the fact that Alison’s father is hiding a substantial secret, one that she only discovers after leaving home for college. Part homage to her father, part indictment of him, Fun Home is both the particular story of these two characters’ relationship and a universal story of the constant renegotiation of the parent-child relationship as the child grows into adulthood.
There are many things that recommend this book. I should first admit that this is the first graphic novel (or autobiography or memoir — whatever the correct genre is) that I’ve read. My assumptions about graphic novels have all been upended by this book. I assumed they were rather basic and intellectually unengaging. If Fun Home is any indication, these assumptions are clearly wrong.
Bechdel uses the graphic elements of her medium to create a rich and intellectually engaging text in which words and images play off of one another. Early in the work an image includes a copy of Tolstoy’s Anna Karenina that at first glance appears to be just a random book lying next to a character. As we continue reading, however, we realize that this image is actually an inter-text, a literary reference that guides the reader’s expectations of Bechdel’s story. This is just one of the many ways that she uses the graphic medium successfully to add to the reader’s engagement with her text.
The movie is about a kid named Nick, played by Ruben Bansie-Snellman (pictured here), who is a homeless graffiti artist in Portland, Oregon. In the larger sense, the movie traces the effects of the city’s efforts to cut down on such graffiti by arresting the artists and charging them with a felony. Nick is arrested early in the film and decides to skip town in order to avoid the fine and community service. He goes to Seattle, where he runs into Jesse, played by Pepper Fajans, another artist who’s from a middle class family. Where Nick has made a life for himself by stealing food and sleeping in alleys, Jesse pays for everything he wants and has his own small apartment. Nick believes in graffiti art for graffiti art’s sake; Jesse sells pictures of his art to magazines.
I read the essay in part because I’m looking for an article to begin my eighteenth-century class with next quarter. My course is going to focus on “The Making of the Modern Self: Writing Identity in the Long Eighteenth century,” so I want to begin with an article about identity that is kind of fun too. What could be more fun than wigs? Maybe I can help bring back wigs as a male fashion necessity! Here’s a portrait of William Wycherley — wouldn’t I look great in big, curly wig like his?!
The first is Stephen Porter’s The Great Fire of London (Sutton Publishing, 1996). The Great Fire occured in 1666, “raged for our days and destroyed 13,200 houses, 87 churches, and 44 of the City of London’s great livery halls.” It is one of the most important disasters in British history and had a profound effect on the subsequent development of London as a city. Most students of Restoration literature are familiar with Samuel Pepys’s narration of the fire in his Diary.

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